Thomas and Philip and the Way, the Truth and the Life
Acts 7:55-end, John 14:1-14
Many years ago, when I was a student, there was a fashion for thinking about Jesus like this: ‘Is he mad, bad, or God?’ The question was meant to be a way of focussing your mind on the incredible claims that Jesus made about himself and saying, well, who on earth is he then? A fraud, or who he says he is? I suppose the very fact I can remember that says something. But if you’ve been coming to church and been hearing about Jesus for some time, we tend to take it all a bit for granted. We’re used to the formula Jesus = God. It was definitely not like that for the disciples, certainly not in the time before His death and resurrection. Jesus was, after all, a human being, a man. They knew Him as their master, their teacher, yes – but also as their companion, their friend. This morning I want to try and get inside of that, to look at Jesus from the disciples’ point of view, specifically that of Thomas and Philip. So I am going to try and speak to them. Perhaps you can imagine yourself as one of the other disciples, sitting, listening, overhearing Jesus’ words or perhaps you can become Thomas or Philip and hear the words directly. Because what Jesus says, His words that we heard read in the gospel, were spoken in relationship. And they are really only true in relationship. Our Christian faith isn’t a set of rules and regulations that you follow. It begins and ends with the person of Jesus. It’s all about Him.
Before we get there though, let’s be clear of the context. Jesus didn’t say what He did out of the blue. He was on his way to Jerusalem, it was the last week of his life on earth. He had already told them that He wouldn’t be around much longer: “I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you: ‘Where I am going you cannot come.’” (Jn 13:33) So this was a period of uncertainty, of fear for the disciples. The party was ending. From the position of fear and uncertainty, Thomas poses his question: ‘Where is it you are going? How can we know the way?’ (Jn 14:5)
‘Thomas, how long have we known each other? Is it really three years? We know each other now, don’t we? I know you so well, always a bit sceptical, a bit unconvinced, but still you’re here, still you are with me. I love you for the way you voice your doubts and questions, you don’t keep them buttoned up. And don’t you know me? Don’t you know me well enough to believe me when I say that even though the worst may happen to me, to you, to any of us, in my Father’s house there are many rooms? Look, I am going there to prepare a place for you – yes, you Thomas – as well as all of you, too. That part is settled. I know that there are dark days ahead of us and that you are worried and fearful. I want you to step over your fears – as I have to – yes, I too am fearful of what may come in the next few days – but hold on to what you know, what you have seen and heard.
‘So, you are wondering about the way we are going, what is the way. Haven’t I become the way for you over these last years? Haven’t you been with me in all the things I have done and said? I have literally been ‘the way’ for you – you have, after all followed me – but haven’t I become like a way of life for you as well? Not only that, haven’t I become the way to the Father for you as well? Did you imagine it could be anything like how it has been? And hasn’t it been exciting, fun even? Think of some of the things we’ve been up to! Look around you to start with, at this bunch of misfits and ask yourself how it is that we are all here? You’re not exactly the top class, are you? Yet I chose you! Look at Peter the fisherman with his size 13 wellies, always ready to rush in where angels fear to tread! And James and John, the sons of thunder I call them (Mk 3:17), after they wanted to call down lightning from heaven in judgement! Matthew, dear Matthew, the tax collector, the collaborator, the traitor – gave it all up, all his money so he could be here with me, with us (Mk 2:13-14). Would you have been friends with any of them? But look, here we are! Isn’t this life? Isn’t this living? Think of some of the other people we’ve come across, invited to join us, people who are ‘nobodies’? Ordinary men and women and children, shopkeepers, bakers, fishermen, builders – and then the sex workers, the crazy – what about the man who spent his life naked, raving among the tombstones, remember that? How we sent the spirits that plagued him into a herd of pigs that rushed off a cliff and left him clothed and in his right mind? Didn’t we give him his life back? (Mk 5:1-17) Even more than that, think of Lazarus, our dear friend, Mary and Martha’s brother, who died. You wept, I wept, we all wept at their sorrow. And yet, what happened? he’s unwrapping his bandages and stepping out of the tomb (Jn 11:1-44). Thomas, I am the way, I am the life. I am the truth, too. Not that horrible kind of truth that condemns a man because he’s on the wrong side of it, but truth that is full of life, truth that says, ‘this is right, this is true and good’ – and it gives life. Because the truth about those ‘nobodies’, about you, and all the others that are just ‘ordinary’ is that you’re not ordinary. In fact, my Father loves you, Thomas the doubter, and the crazy guy in the tombs, and the whores, and the collaborators, as well as the people at the top. Yes, He loves them too.
‘Do you remember when we got accused of being drunkards? (Mt 11:19) Maybe they were thinking of when I changed the water into wine at the wedding in Cana so the party could go on (Jn 2:1-11). Hasn’t it been a bit like a party in these years? Hasn’t it felt like that? But that’s what being in the kingdom of my Father is like – it’s not some drab, stiff, sober place where nobody laughs or cracks a joke or maybe has a bit too much to drink – it’s exactly the opposite. It’s a place where we celebrate, enjoy each other’s company where we can be who we are, happy to know we are loved by the Father.
‘And think about the cages we’ve rattled? That’s part of it, too. We rattled cages when we stood up for what is right and true and some people – people with vested interests, people who have been blinded by possessions or power haven’t liked it at all. I called them out. The Pharisees who teach you can leave your parents dirt poor if your money is offered to God (Mk7:9-13). Who load people with burdens, stuff to do to make them really ‘religious’ but don’t help them to do it . The people who are offended because I care for the poor, the outcast, the sick, lepers, even the dead. Those ways of living – not that it’s really living – have to be called out for what they are, even though there’s a price to pay. In fact, and you know it, the price is soon going to be paid. I am the truth, the truth about my Father.
‘But Thomas, you should know that the way, the way I live, includes pain. Yes, I am the way to the Father and you have seen how much joy there is in that, how there is welcome, how it’s true life and how that is literally what I have given to people. But there will always be resistance, there will always be pain. This is a way where we go out towards others, towards people who are suffering, towards the unloved and the unlovely, a way where we do what is true and right even though it costs us. What is about to happen to me is part of the way too.
‘Philip, I have heard your question too. ‘Show us the Father’. Philip, haven’t you understood yet? Look at me. Look at the things I have done and said. Think about what I’ve just said to Thomas. Think of what kind of person I am. Think about why you wanted to follow me. The truth is, I am in the Father and the Father is in me. When you look at me, you are looking at the Father.
I hope that in some way that has helped us to get behind perhaps what Jesus had in mind when he said of himself. ‘I am the way, the truth and the life’ (Jn 14:6) It is this Jesus that we honour in our worship and in our lives, who is Himself the way to the Father, who shapes our way of life – a way that is full of celebration, friendship across all barriers, brings healing and reconciliation but also self-giving; who is the truth, the truth about God Himself who reaches out in love to all; and the life – the life of God.